How The Shrine Organization Works
Shrine Temples are located
throughout the United States, Canada, Mexico and the Republic of
Panama. Many of these Temples have Units and Clubs around
the world. There is, therefore, a special Shriners Pledge of
Allegiance: “I pledge allegiance to my flag, and to the country
for which it stands, one nation under God, indivisible, with
liberty and justice for all.” Wherever Shriners gather, the
national flags of the United States, Canada, Mexico and the
Republic of Panama are always flown.
Today, there are (over) 400,000
Shriners who belong to 191 temples, or chapters, from Al Aska
Shriners in Anchorage, Ala., to Abou Saad Shriners in Panama, and
from Aloha Shriners in Honolulu to Philae Shriners in Halifax,
Nova Scotia. The temples, their units and affiliated clubs embody
the true spirit of fraternalism. Wherever a Shriner goes, he can
be certain there are nobles who will extend their hand in
greeting.
To better understand how all this
works, an observer can start at a local temple. All temples are
run by an elected Divan (officers), headed by the Potentate and
the Chief Rabban. A Recorder, or record keeper/administrator,
usually maintains an office at the temple. One member is elected
or appointed to the “lowest rung” each January and under
traditional practice moves up one “rung” each year. Thus, by
the time he becomes Potentate of his temple, a Shriner usually has
at least four years of experience in temple leadership.
Stated meetings of the temple
membership as a whole must be held at least four times a year. In
addition, each temple holds one or more ceremonials every year for
the induction of new members. There are also many temple, unit and
club social events each year.
Units are smaller groups organized
within a temple for a specific purpose. Many of these are the
uniformed units so familiar to parade watchers: Oriental Bands,
Shriners Bands, Horse and Motor Patrols, Highlanders, Clowns, Drum
Corps, Chanters and Legions of Honor. Other temple units can
include hospital hosts or tour guides, and transportation units,
which work closely with their local Shriners Hospital — either
with children at the hospital or transporting patients to and from
the hospital.
Each temple has a clearly defined
territory from which it can obtain new members. Since these
jurisdictions are often quite large, smaller geographical units
may be organized for fellowship purposes. These are the clubs,
under the control of their mother temple.
In addition, any number of temples
may form an association for social conventions, if the Imperial
Council issues an appropriate charter. There are currently 20
regional associations and 19 unit associations.
The 191 temples are governed by the
Imperial Council, which is composed of representatives.
Representatives of the Imperial Council include all past and
present Imperial Officers, emeritus representatives (who have
served 15 years or more) and representatives elected from each
temple. A temple may have two representatives if its membership
exceeds 300, three if more than 600, and four if more than 1,000.
These representatives meet once a year — usually in July at the
Imperial Council Session — to make policy decisions and
legislation regarding both the fraternity and the hospitals. With
nearly 900 representatives, the Imperial Council constitutes one
of the largest legislative bodies in the world. The
representatives also elect the Imperial Officers. The president of
the Colorado Corporation and members of the Board of Trustees for
Shriners Hospitals for Children are elected by members of the
Colorado Corporation.
The Imperial Divan, Shriners’
international governing body, consists of 13 officers plus an
Imperial Chaplain. The Imperial Treasurer and the Imperial
Recorder may be elected for several consecutive years. They are
the only officers who receive compensation. As with temple Divans,
an officer (with the exception of treasurer and recorder) is
elected to the bottom of the Divan and, barring unforeseen
circumstances, moves up one position each year. These officers,
elected from among the representatives, are usually past temple
Potentates. The Divan plus the immediate Past Imperial Potentate
constitute the Board of Directors of the fraternal corporation and
they, with the Chairman of the Board of Trustees, constitute the
Board of Directors of the hospital corporation.
The chief executive officer of
Shriners of North America is the Imperial Potentate, who is
elected for one year. He visits many of the temples and hospitals
and generally supervises both fraternal and hospital policies.
To help him with these tasks, the
Imperial Potentate appoints committees to implement various
programs. One of the most important of these committees is the
donor relations committee, which coordinates and supervises
contributions and bequests given to Shriners Hospitals for
Children.
The day-to-day operations —
keeping the records and accounts of the fraternity and hospitals,
supervising the estates left to Shriners Hospitals and producing
printed materials for the entire organization — are carried out
at Shriners International Headquarters in Tampa. These offices are
supervised by an executive vice president of the Imperial Council,
an executive vice president of Shriners Hospitals, and a legal
department, which is under the supervision of a managing attorney.
However complex the organization
may seem, its essence is the fraternal fellowship for which it was
originally founded. It has been said that there are no strangers
in Shrinedom. This is evident in the great times and laughter
wherever Shriners get together, whether in a local club meeting, a
temple ceremonial, an association gathering or an Imperial
Session. All Shriners share not just a Masonic background but a
zest for living.
Though this quality remains
consistent — from the original 13 members to the hundreds of
thousands of Shriners today — the fraternity has adapted to many
changes. Many more temple and convention activities include the
families of Shriners. Today, many Shriners are deeply involved in
Shriners Hospitals work in addition to their fraternal activities.
Most temples sponsor fundraising
events to provide funds for Shriners Hospitals. In one calendar
year, there may be nearly 500 of these events, which range from
the East- West Shrine Game and other football games to horse
shows, hospital newspaper sales, and miscellaneous sports and
social events.
During the 1980s, Shriners
Hospitals experienced the greatest expansion in their history,
with major building programs, increasing numbers of patients
receiving care, and expansion of services. Today, Shriners
Hospitals have maintained their position at the forefront of
specialized pediatric care for orthopaedics, burn injuries, spinal
cord injuries, and cleft lip and palate. The Joint Boards plan to
continue updating facilities, expanding research programs and
increasing Shriners’ Hospitals ability to meet the medical needs
of thousands of children.
Whatever changes occur within the
fraternal organization or within the Shriners Hospitals system,
Shriners of North America will remain the “World’s Greatest
Fraternity,” operating and maintaining the “World’s Greatest
Philanthropy.” Es Selamu Aleikum.
This
information was provided by/with the permission of the Cairo
Shriners |